Apocrive biblebook Letter of Juda

Author: Jesus Christ

Co-author: Menno van Barneveld

March the 17^th 2008

Introduction

This book gives you the original text of the Letter of Juda and the hidden attributes that this letter and the bible texts contain on the whole.
These scriptures are written in the Hebrew and Greek languages. If you do not have knowledge of these languages, this needs not to put you off. I am weak in language, and I never studied Hebrew or Greek at all. There where you need a translation for the necessary understanding, an existing translation will be given.
Also the letter in Greek will be given as it is available today, with all the variants that did creep into the text because of copying mistakes. The places in the text will be shown where the original text is not available anymore in any of the existing copies.
Then a mathematical test will be described. This test enables the check on copying mistakes in the bible text. It holds both on Hebrew and Greek biblical scriptures. I did not invent this mathematical test. It comes from the Lord. And He did reveal all the necessary details about it.
You will get some dates with regard to the life of Jesus on earth, which will be justified extensively. Two of these, the birth date of Jesus and the date that the apostles were filled with the Holy Spirit, are essential for the subjects that follow.
Then the bible code will be explained to you using two examples in the letter of Juda. The bible code contains hidden information. You will be shown hidden information from the letter of Juda, 1 Kings, Daniel, Hebrews, Galatians, and from the gospels of Matthew and Mark.
And the information you get does concern the Letter of Juda itself as well as the life of Jesus, and a number of prophecies. Where needed, the bible code will be made explicable.
You also will find the description of a prophecy that is encoded in the Letter of Juda and that has been fulfilled recently, at March the 17^th, 2008.
We can’t find and explain a whole bible code event by ourselves. But the solution of the puzzle comes to us because the Lord reveals it. Least but not last the theological implications of the revelations in this book will be discussed. I wish that the Lord will be a light to you who reads this book.

The Letter of Juda.

The original text.

Αδελφου καθολικη.
Ιουδας Ιησου Χριστου δουλος αδελφος δε Ιακωβου τοις εθνεσιν εν Θεω πατρι ηγαπημενοις και Ιησου Χριστω τετηρημενοις κλητοις.
Ελεος υμιν και ειρηνη εν κυριω και αγαπη πληθυνθειη.
Αγαπητοι πασαν σπουδην ποιουμενος γραφειν υμιν περι της κοινης σωτηριας αναγκην εσχον γραψειν υμιν παρακαλων επαγωνιζεσθαι τη απαξ παραδοθειση τοις αγιοις πιστει.
Παρεισεδυησαν γαρ τινες ανθρωποι οι παλαι προγεγραμμενοι εις τουτο το κηρυγμα ασεβεις την του Θεου ημων ξαριν μετατιθεντες εις ασελγειαν και τον μονον ημων δεσποτην θεον και κυριον ημων Ιησουν Χριστον ημων αρνουμενοι.
Υπομνησαι δε υμας βουλομαι αδελφοι ειδοτας απαξ τουτο οτι ο κυριος λαον εκ της Αιγυπτου σωσας το δευτερον τους μη πιστευσαντας απωλεσεν αγγελους τε τους μη τηρησαντας την εαυτων αρχην αλλα απολιποντας το ιδιον οικητηριον εις κρισιν μεγαλης ημερας δεσμοις αλυτοις και αιδιοις υπο ζοφον τετηρηκεν ως Σοδομα και Γομορρα και αι περι αυτας πολεις τον ομοιον τουτοις τροπον εκπορνευσασαι και απελθουσαι οπισω σαρκος ετερας προκεινται δειγμα πυρος αιωνιου δικην υπαρχουσαι.
Ομοιως μεντοι και ουτοι ενυπνιαζομενοι μεν κυριοτητας δε αθετουσιν δοξας δε βλασφημουσιν.
Ο δε Μιχαηλ ο αρχαγγελος οτε τω διαβολω διακρινομενος διελεγετο περι του Μωσεως σωματος ουκ ετολμησεν κρισιν επενεγκειν βλασφημιας αλλα ειπεν.
επιτιμησαι εν σοι κυριος.
Ουτοι δε οσα μεν ουκ οιδασιν βλασφημουσιν δε οσα φυσικως ως τα αλογα ζωα επιστανται εν τουτοις φθειρονται.
Ουαι αυτοις οτι τη οδω του Καιν επορευθησαν και τη πλανη του μισθου εξεχυθησαν και τη αντιλογια του Κορε απωλον.
Ουτοι εισιν οι εν ταις ευωχιαις υμων σπιλαδες συνευωχουμενοι υμιν αφοβως αυτους ποιμαινοντες νεφελαι ανυδροι παντι ανεμω περιφερομενοι δενδρα ακαρπα δις αποθανοντα εκριζωθεντα κυματα αγρια θαλασσης επαφριζοντα τας εαυτων αισχυνας αστερες πλανηται οις ο ζοφος του σκοτους εις αιωνα τετηρηται.
Προεφητευσεν δε και τουτοις εβδομος απο Αδαμ Ενωχ λεγων.
ιδου ηλθεν κυριος εν μυριασιν αγιαις αυτου ποιησαι κρισιν κατα παντων και ελεγξαι πασαν ψυχην περι παντων των σκληρων λοβω ελαλησαν κατ αυτου αμαρτωλοι ασεβεις.
Ουτοι εισιν γογγυσται μεμψιμοιροι κατα τας επιθυμιας εαυτων πορευομενοι τη ασεβεια και τη παρανομια και το στομα εαυτων λαλει υπερογκα θαυμαζοντες προσωπα ωφελειας χαριν.
Υμεις δε αγαπητοι μνησθητε των προειρημενων ρηματων υπο των αποστολων του κυριου ημων Ιησου Χριστου οτι ελεγον υμιν.
Οτι επ εσχατου των ημερων ελευσονται εμπαικται κατα τας εαυτων επιθυμιας πορευομενοι των ασεβειων.
Ουτοι εισιν οι αποδιοριζοντες ψυχικοι πνευμα μη εχοντες.
Υμεις δε αγαπητοι τη αγιωτατη υμων πιστει εποικοδομουντες εαυτους εν πνευματι αγιω προσευχομενοι εαυτους εν αγαπη Θεου τηρησωμεν προσδεχομενοι το ελεος του κυριου ημων Ιησου Χριστου εις ζωην αιωνιον.
Ους μεν ελεατε διακρινομενους ους δε εατε εν φοβω μισουντες και τον απο της σαρκος εσπιλωμενον χιτωνα.
Τω δε δυναμενω φυλαξαι εαυτους υμας απταιστους και ασπιλους και στησαι κατενωπιον της δοξης αυτου αμαμπτους και απταιστους εν αγαλλιασει.
Μονω σοφω Θεω σωτηρι ημων αυτω δοξα κρατος τιμη δια Ιησου Χριστου του κυριου ημων αυτω δοξα και μεγαλωσυνη και νυν και εις παντας τους αιωνας αμην.

Jesus Christ also revealed the translation from the original text of the Letter of Juda.

Catholic Brotherhood,

1 Juda, a servant of Jesus Christ, brother of Jacob, the manager by God the Father sanctified and by Jesus Christ his word called this year:
2 Mercy and peace in the lord be multiplied unto you.
3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to scratch upon you and to admonish you that you strugle for the faith which was once delivered unto the saints.
4 For there are some people sneaked in, who of old for this preaching were written down beforehand, godless, who turn the grace of our God into lewdness, and deny the only our Ruler God, and our lord Jesus Christ.
5 But I will put you in mind brothers who once know this, that the Lord, having saved the people out of the land of Egypt, has depraved again them that believed not.
6 And the angels which kept not their first principles, but left their own habitation, He has reserved unto the judgment of the great day in unbreakable and everlasting chains under the darkness.
7 Equal to Sodom and Gomorrha, and the cities round about them, who in like manner as those have prostituted, and have gone after other flesh, are set forth for an example, taking the punishment of the eternal fire.
8 Likewise however also these, being brought asleep, truly despise the dominion, and slander the lordships.
9 But Michael the archangel, when he contended with the devil, and he disputed about the body of Moses, durst not bring forth a judgement of accusation against him, but said: “The Lord however rebuke thee.”
10 But these, which they know not, that they slander; but what they know naturally as the irrational beasts, in that they corrupt themselves.
11 Woe unto them, for they have gone in the way of Cain, and for the temptaion of the reward they are fallen away, and perished by the rebellion of Corach.
12 These are the ones who let feast of it, amusing each other with your run ashore, feeding you boldly just there with clouds without water stormy driven forth, trees without fruits cut off twice, uprooted,
13 raging waves of the sea, foaming out their own shame; straying stars, to whom is reserved the blackness of darkness for aeons.
14 And of these also Henoch, the seventh from Adam, has prophesied, saying: “Behold, the Lord has come with His many thousands of saints,
15 making separation between all regaining every soul from them, the brute fortune-telling atheists, ungodly sinners among each other.
16 These are murmurers, complainers who carry out their lusts that are worldly and break the law, and their mouth speak exageration miraculous to see because of the effect.
17 You however, beloved, promise faith, guard each other faithful and prevent that words of the apostles of our lord Jesus Christ reprimand you.
18 That there will come mockers in the last days, who will walk after their ungodly lusts.
19 These be they who separate themselves, natural people, not having the spirit.
20 You however beloved, build up yourselves on trust upon the most holyest amongst you, with the holy ghost praying.
21 Do we keep them in the love of God, expecting the mercy of Jesus Christ our lord unto eternal life.
22 Realize surely compassion, making a difference;
23 but realize also with fear the preservation of others, and grab them like the feltening garment from the flesh.
24 But He, Who saves themselves mighty, makes you stand strong, and standing opposite of His judgment without trasures and without stumbling, with exceeding joy.
25 The only wise God saves us by His glorious power. Jesus Christ the lord be our own glory and majesty, and now and in all aeons. Amen.

The existing variants of the Letter of Juda.

It is know for a long time that the biblical scriptures are handed over by copywriting them, and that many mistakes are made by doing so. At a given moment the original texts were not available anymore. So the texts could not be checked and restored anymore. Because of the many text variants it was impossible to distinguish which part was original and which parts were wrong. And this also was valid for the Letter of Juda.

The text below contains all the text variants of the Letter of Juda that I could gather. The parallel variants are shown between square brackets, separated from each other by vertical lines.
When a source as a variant has no text, then it is shown with an asterisk, as follows:

[ variant 1 | variant 2 | * ]

At the end of each verse I give the number of combinations that is possible by using all the variants in that verse.

It appears from the text that for the salutation only one can choose already out of five text variants and leaving out the salutation.
And the salutation of the original text is not even there. Also you can see that words as Επιστολη are added. You can’t do that by accident. So six words are added in the salutation, may be purposefully, by different people in different copyings of the letter. Dutch translators did choose the possibility to disregard the salutation.
Verse 1 showes variants in three places, giving eight combinations of a possible sentence. Of verse 10 only one variant is known. Verse 12 contains so many text variants, that they can be combined in 1536 ways to make one verse. As you can see it is a complete chaos in the world of scripture copying.
When all the numbers of the possible combinations per verse are multiplyed by each other, this gives 5 x 10³³ (5,000,000,000,000,000,000,000,000,000,000,000) different ways to put the letter together. So it seems impossible from all these variants to select the right text.

Lacking text.

In the variants that I have at my disposal I found various locations where the original text is lacking. It could be expected that all parts of the original texts were kept in some copy anywhere. I know for instance that in London still more than a hundred papyrus fragments are kept, some with New Testament texts, that still have to be published. Also there can still exist sites where text can be found. But I did not find these. And a translator cannot have them either.
If we then take a close look at the original text, already the salutation does not exist in any of the copying variants.

Αδελφου καθολικη.

It seems as if the copyist thought that the salutation was wrong, because Αδελφου is male and καθολικη is female. The Dutch Bible Society gave me this reproach. The salutation could be changed by the copyist to fit with language demands and the contents of the letter, or could have been dropped. For instance he could have inserted ιακωβου επιστολη. Later on other copyists could have changed that in their way.

Also in the following verses the original text contains phrases which cannot be matched with any of the known copying variants.

Ομοιως μεντοι και ουτοι ενυπνιαζομενοι μεν κυριοτητας δε αθετουσιν δοξας δε βλασφημουσιν.

The words σαρκα and μιαινουσιν do appear in all of the copying variants of verse 8, but are absent in the original text. So probably these words are already inserted in the very first copy of the original text. Such changes from the first hour will show up a few more times after this one.

Ουτοι δε οσα μεν ουκ οιδασιν βλασφημουσιν δε οσα φυσικως ως τα αλογα ζωα επιστανται εν τουτοις φθειρονται.

Copying variant: 1:10 Ουτοι δε οσα μεν ουκ οιδασιν βλασφημουσιν οσα δε φυσικως ως τα αλογα ζωα επιστανται εν τουτοις φθειρονται.

In verse 10 there exists only one variant, and in that one δε and οσα have swapped compared to the original text.

Ουαι αυτοις οτι τη οδω του Καιν επορευθησαν και τη πλανη του μισθου εξεχυθησαν και τη αντιλογια του Κορε απωλον.

Copying variants: 1:11 Ουαι αυτοις οτι τη οδω του Καιν επορευθησαν και τη πλανη του [ Βαλααμ | Βαλαακ ] μισθου εξεχυθησαν και τη αντιλογια του Κορε απωλοντο.

In the copy of verse 11 either Βαλααμ or Βαλαακ is inserted. And απωλον is changed into απωλοντο.

Ουτοι εισιν οι εν ταις ευωχιαις υμων σπιλαδες συνευωχουμενοι υμιν αφοβως αυτους ποιμαινοντες νεφελαι ανυδροι παντι ανεμω περιφερομενοι δενδρα ακαρπα δις αποθανοντα εκριζωθεντα

The word φθινοπωρινα does appear in all copying variants of verse 12, but is absent in the original text.

ποιησαι κρισιν κατα παντων και ελεγξαι πασαν ψυχην περι παντων των σκληρων λοβω ελαλησαν κατ αυτου αμαρτωλοι ασεβεις.

The word λοβω in the original text is in the the copying variants of verse 15 changed into λογων ων or ων staat.

Ους μεν ελεατε διακρινομενους ους δε εατε εν φοβω μισουντες και τον απο της σαρκος εσπιλωμενον χιτωνα.

The part ους δε εατε εν φοβω from the original text is divided into two different copying variants of verse 22-23. Of course this is not uncommon. One has to take this into account when reconstructing an original text.

Τω δε δυναμενω φυλαξαι εαυτους υμας απταιστους και ασπιλους και στησαι κατενωπιον της δοξης αυτου αμαμπτους και απταιστους εν αγαλλιασει.

The part εαυτους υμας from the original text is devided into two copying variants of verse 24. And the part αμαμπτους και απταιστους also is devided into two copying variants.

Findings

The greatest part of the original text can be found in the available variants, but some parts of the text are lost. And some new words are introduced in all variants.
That’s why it is impossible to reconstruct the entire original text of the Letter of Juda out of the known copying variants. And as a rule you can never be sure that the complete original text of any biblical scripture can be found in the available copying variants.

The Mathematical Test.

The check on faults in the text.

Luke 16:17 – ‘But it is easier for heaven and earth to pass away, then for one dot of the law to become void.’ (RSV). This judgement of Jesus and the faulty bible texts are on a war footing with each other.
Luckily the bible texts show to have a mathematical quality that enables it to be tested on faulty text, a mathematical test. That math test can be used to remove faults from the text also, as far as the original text can be found somewhere in the copying variants. I have tried to reconstruct the original text of the letter of Juda with a mathematical analysis myself. At the end it showed that one part of the verses were right, but the other part still did contain one or two faults per verse. My math test showed to be far from complete and incorrect.
The complete and correct system, I call it the math test, will be shown hereafter with the use of the letter of Juda.

The calculation with the bible text.

The Hebrew and Greek characters can be exchanged by number values. You can find these values in most dictionaries. The character values are used, and are still in use, to indicate numbers and dates with characters.

Hebrew	א	ב	ג	ד	ה	ו	ז	ח	ט
Value	1	2	3	4	5	6	7	8	9
Greek	Α, α	Β, β	Γ, γ	Δ, δ	Ε, ε	ς	Ζ, ζ	Η, η	Θ, θ

Hebrew	י	ך, כ	ל	ם, מ	ן, נ	ס	ע	ף, פ	ץ, צ
Value	10	20	30	40	50	60	70	80	90
Greek	Ι, ι	Κ, κ	Λ, λ	Μ, μ	Ν, ν	Ξ, ξ	Ο, ο	Π, π

Hebrew	ק	ר	ש	ת
Value	100	200	300	400	500	600	700	800
Greek	Ρ, ρ	Σ, σ	Τ, τ	Υ, υ	Φ, φ	Χ, χ	Ψ, ψ	Ω, ω

The math test consists of eight procedures. In the first procedure the values of the words are used. In Greek you must give attention to the fact that the σ, the sigma, with value 200, changes into a ς, a wau, with a value 6, at the end of a word. When in the original bible text a word ends with a σ then this character counts for 200 in the wordvalue.

In the other seven procedures the values of groups of seven characters are used. Now the σ with a value 200 does not change in a ς with a value 6 at the end of a word, but at the end of a group of seven characters. The ς changes into a σ when not at the end of a group of seven characters.

The calculation results of these procedures are combined, after which is checked whether the results comply with some roles or not. If the results do not comply with the roles, the text must contain one or more faults. The test goes for the Hebrew part as well as for the Geek part of the biblical scriptures.

The mathematical test with the word values.

In the first procedure the value of each word is determined by adding the values of the characters of that word:

Αδελφου is 1 + 4 + 5 + 30 + 500 + 70 + 400 = 1010,

καθολικη is 20 + 1 + 9 + 60 + 30 + 10 + 20 + 8 = 168,

Ιουδας is 10 + 70 + 400 + 4 + 1 + 6 = 491,

and so on,

till αμην is 1 + 40 + 8 + 50 = 99.

That makes the following list of values:

1010; 168; 491; 688; 1680; 580; 616; 9; 1303; 386; 329; 55; 814; 491; 281; 31; 688; (…); 868; 99.

The letter contains 461 words, so this makes a list of 461 values.

Any value in the list can be used as a base for a calculation. In the example below the value 9 of the word δε in verse 1:1 is used as a base value. An unbroken series of values around the base value is chosen and the sum of that series is determened. Then is tested if the sum of that series is a whole value times the base value. In the example with δε as a base, one value at the left in the list and seven at the the right in the list gives:

616 + 9 + 1303 + 386 + 329 + 55 + 814 + 491 + 281 = 4284 = 476 x 9.

The chance for a random value to be a multiple of 9 is 1 at 9 or 1 / 9 = 0.111111.
The sum will be taken with zero till nineteen values to the left of the base value and zero till 179 values to the right of the base value, as far as there are enough values to the left and to the right of that base value.
Of every possible series is evaluated if the sum is a multiple of the base value. The positive results are scored. There is a maximum population of 20 x 180 – 1 = 3599 series possible.
But in our example the population is 8 x180 – 1 = 1439, because to the left of the base value 9 there are only seven values. So there is an expectation of 1439 / 9 = 160 positive scores. We can state that in this case the expectation value is 160. In our example there is a score of 150 positive results. Compared to the expectation value this is a relative score of 150 / 160 = 0.9375. Generally formulated:

Relative score is score x base value / population

The population belonging to a base value at the beginning or the end of the list is small, and this gives a high probability of a score 0. That’s why a score 0 will be added with 0.125, before the relative score will be calculated from this score.
Then the weighted mean of the relative scores belonging to seven base values on a row is calculated. The formula for this calculation is:

Weighted mean = ∑((highest value of score and 0.125) x base value) / ∑(population).

Here ∑(value) means the sum of a row of values.

In the table below you find the calculation results with the first seven values of the list as base values.

Base value	Score	Maximum of Score and 0.125	(Max. of Score and 0.125) x Base value	Population
1010	0	0.125	126.25	179
168	3	3	504	359
491	0	0.125	61.375	539
688	2	2	1376	719
1680	0	0.125	210	899
580	0	0.125	72.5	1079
616	1	1	616	1259
		Sum:	2966.125	5033

The weighted mean is 2966.125 / 5033 = 0.58934 in this example.
This weighted mean has to be at least 0.34575. And that is the case here. But if all scores had been zero by accident, then the weighted mean had been 0.12997, and that would have been to low. This has to be tested for any row of seven base values in the list.

Then with any value in the list as a base the same scoring procedure is done with a maximum of 179 values at the left and a maximum of 19 values at the right of the base value. Each score 0 will again be added with 0.125. Also for any row of seven base values, the weighted mean has to be calculated. In our example we have a score zero for each of the seven base values in the first row of the list, added to 0.125. This gives a weighted mean of 1.18287. And that is greater than 0.34575.

This mathematical check has to be carried out on all possible rows of seven base values in the list. So after the check on the first seven values as a base value there follows the check on the second till the eights value and so on until the last row of seven values has been checked. The letter of Juda has 461 words, which gives 461 – 6 = 455 pairs of weighted means. The smallest one of each pair of weighted means must be at least 0.34575. Below I give the first four pairs of outcomes, the last four pairs of outcomes and in between the two worst case pairs of outcomes:

1.18287 and 0.589335.

0.95653 and 0.665799.

0.966086 and 1.00554.

1.16071 and 0.986214.

……………………….

0.487937 and 0.658537.

……………………….

0.505842 and 0.740232.

……………………….

1.29547 and 1.16226.

1.36807 and 1.32518.

1.41498 and 1.47222.

1.53722 and 1.57819.

As can be seen the lowest weighted mean is 0.487937 . So that is way above 0.34575.
The values at the beginning of the list must score on lower populations, which gives a greater chance on zero scores. Because of this by exeption a mean may be below 0.34575, only if the population for that value is lower then the maximum possible population. But in this case the mean of the pair of weighted means must be greater than 0.1858845. So if a pair of weighted means is (0.05 and 0.25), than the mean of these two outcomes is 0.15. This is smaller than 0.1858845, and that is not enough. But if a pair of outcomes gives (0.15 and 0.25), than the mean of this pair is 0.2, and that is greater then 0.1858845.
Only three exeptions are allowed due to the begin of the text. Also three exeptions are allowed due to the end of the text.
This enables a first check on mistakes in a bible text.
The calculation needs not to be performed on a complete scripture. Calculation on parts of a text can be performed also.
This is made possible by taken into account the influence of the beginning and the end of the row.
One can start with a part of a text and extend this part backwards or forwards later on.

The mathematical tests with values of seven characters.

In the following procedures the text is handled as a continues row of characters. The row of characters can be split in groups of seven characters in seven ways, depending on where the splits are made. If the last character of a group of seven is a σ with a value 200, it is changed in a ς with a value 6. Groups with less then seven characters at the begin or the end of the row will be disregarded. This makes seven lists of groups of seven characters:

List 1: αδελφου; καθολικ; ηιουδας; ιησουχρ; ιστουδο; υλοσαδε; λφοσδει; ακωβουτ; and so on.

List 2: δελφουκ; αθολικη; ιουδασι; ησουχρι; στουδου; λοσαδελ; φοσδεια; κωβουτο; and so on.

List 3: ελφουκα; θολικηι; ουδασιη; σουχρις; τουδουλ; οσαδελφ; οσδειακ; ωβουτοι; and so on.

List 4: λφουκαθ; ολικηιο; υδασιης; ουχριστ; ουδουλο; σαδελφο; σδειακω; βουτοις; and so on.

List 5: φουκαθο; λικηιου; δασιησο; υχριστο; υδουλος; αδελφος; δειακωβ; ουτοισε; and so on.

List 6: ουκαθολ; ικηιουδ; ασιησου; χριστου; δουλοσα; δελφοσδ; ειακωβο; υτοισεθ; and so on.

List 7: υκαθολι; κηιουδα; σιησουχ; ριστουδ; ουλοσαδ; ελφοσδε; ιακωβου; τοισεθν; and so on..

Each group of seven characters is replaced by the sum of the values of these characters, in the very same way as with the words. This gives seven lists of values:

List 1a:	1010;	160;	499;	1388;	1054;	710;	819;	1593;	and so on.
List 2a:	1029;	148;	695;	1388;	1444;	340;	790;	1662;	and so on.
List 3a:	1026;	157;	693;	1386;	1274;	810;	310;	1652;	and so on.
List 4a:	1030;	218;	629;	1680;	1044;	810;	1040;	858;	and so on.
List 5a:	1070;	548;	493;	1680;	980;	616;	842;	1055;	and so on.
List 6a:	600;	522;	889;	1680;	775;	813;	908;	994;	and so on.
List 7a:	540;	513;	1488;	1084;	775;	814;	1303;	644;	and so on.

The averaging of the relative scores however is done with a row of base values in the seven lists together instead of base values within one list. This means that the calculation results of the first value in list 1a is used, with that of list 2a and so on, until that of list 7a, and than the results of the second value of list 1a and so on.
The values and the accompanying scores and populations are used in seven different ways to calculate weighted means and to check the results. The results of these seven tests each are combined with the results of the test with the word values. In this way seven combined tests exist with seven different sets of criteria to be met.

The test with pairs of average scores from 7 base values.

The scores of a row of seven base values are used for testing. So this is a test with a row of one base value from each list. The base values in a row at the beginning or the end of a list score from a very small population. This gives a high probability of a score 0. Because of this the highest value will be used of the score and 1. Then from each row the weighted mean will be calculated:

Weighted mean = ∑((highest value of score and 1) x base value) / ∑population.

This mean is calculated with a maximum of 19 preceding values and a maximum of 179 following values of the base value and also with a maximum of 179 preceding values and a maximum of 19 following values of the base value. So two weighted means will be calculated for each row of seven base values. In this procedure these two weighted means must be greater then 0.17015.
This test has to be carried out on each possible row of seven base values. Exceptions are allowed only if the population is below the maximum population near the begin or the end of the text. But then the means of the paired outcomes have to be at least 0.1801765. Together with the number of exceptions at the test with the word values only 4 exceptions are permitted due to the begin of the text and 4 exeptions due to the end of the text. The given limits apply to the Hebrew text of the Old Testament as well.

The test with average scores from 2 x 7 base values.

The scores of a row of fourteen base values are used for testing.
In this test the weighted mean is calculated from the higest values of each score and 0.23:

Weighted mean = ∑((highest value of score and 0.23) x base value) / ∑population.

A mean has to be calculated with a maximum of 19 preceding values and a maximum of 179 following values of the base value and also a mean for a maximum of 179 preceding values and a maximum of 19 following values of the base value. The two weighted means must be higher then 0.1797.
As an exception one can deviate from this limit, only if near the begin or the end of the text the population is below the maximum possible population and the mean of the two paired outcomes is above the 0.34563677. Together with the number of exceptions at the test with the word values only 12 exceptions are permitted due to the begin of the text and 12 exceptions due to the end of the text.

The test with average scores of 3 x 7 base values.

The pairs of scores of a row of twenty-one base values are used for testing.
In this test the higest value of the score and 0.069 will be taken and the base value will be diminished with 3.5942. The resulting values are used in the calculation of the relative score. The weighted mean then is calculated with that adjusted relative score:

Weighted mean = ∑((highest value of score and 0.069) x (base value - 3.5942)) / ∑population.

A weighted mean has to be calculated with a maximum of 19 preceding values and a maximum of 179 following values of the base value and another mean for a maximum of 179 preceding values and a maximum of 19 following values of the base value. These two weighted means must be greater then 0.18532, and it has to be tested on all possible rows.
As an exception one can deviate from this limit, only if the score is below the maximum score and the mean of the two paired outcomes is above the 0.1641363. Together with the number of exceptions at the test with the word values only 3 exceptions can be accepted due to the begin of the text and 3 exceptions due to the end of the text.

The mathematical test with average scores of 4 x 7 base values.

The pairs of scores of a row of twenty-eight base values are used in a test.
For this test in the calculation of the relative score the base value will at first be diminished with 7.4198. Then the sum of the products of the score and the diminished base value is devided by the two third power of the sum of the one and a half power of the populations:

Weighted mean = ∑(score x (base value – 7.4198) / ( ∑ population^3/2 )^2/3.

A weighted mean is calculated for all the 28 base values with a maximum of 19 preceding values and a maximum of 179 following values of the base value and another weighted mean with a maximum of 179 preceding values and a maximum of 19 following values of the base value. These two weighted means must be greater than 0.2683, which has to be tested for all possible rows.
As an exception one may deter from this limit only if the population is lower then the maximumpossible population. The mean of the two outcomes belonging to the same rows of 28 base values must be higher than 0.17204 in that case. No more then 18 exceptions are allowed for this calculation due to the begin and the end of the text counted in this test solely.

The test with pairs of average scores from 5 x 7 base values.

The pairs of scores on a row of thirty-five base values are used in a test.
For this test in the calculation of the relative score the base value will be diminished with 7.99338. Then the sum of the products of the score and the diminished base value is devided by the square root of the sum of the squared populations:

Weighted mean = ∑(score x (base value – 7.99338)) / √(∑(population²)).

A mean has to be calculated for all the 35 base values with a maximum of 19 preceding values and a maximum of 179 following values around the base value and also with a maximum of 179 preceding values and a maximum of 19 following values around the base value. These two weighted means must exceed 0.1779, and that has to be tested on all possible rows.
As an exception one can deviate from this limit, only if the population is lower then the maximum possible population and if the mean of the two paired outcomes is above the 0.11872873. No more then 35 exceptions are allowed for this calculation and the exceptions in the test with the word values together due to the begin of the text and also 35 exceptions due to the end of the text.

The test with average scores from rows of 6 x 7 base values.

The scores of a row of forty-two base values are used in a test. So this is a test with a row of 6 base values from each list. In this test no correction on the score or the base value is used. The sum of the products of the score and the base value is devided by the two third power of the sum of the one and a half power of the populations:

Weighted mean = ∑(score x base value) / ( ∑ population^3/2 )^2/3.

A mean is calculated for all 42 base values with a maximum of 19 preceding values and a maximum of 179 following values around the base value and also with a maximum of 179 preceding values and a maximum of 19 following values around the base value. These two weighted means must be greater than 0.2188.
This test has to be carried out on each possible row of 42 base values. There can be made exceptions on this role. The mean of the two paired outcomes must exceed 0.16 in that case. No more then 20 exceptions are allowed for this test and the test with the list of word values together due to the begin of the text and 20 exceptions due to the end of the text.

The test with average scores from rows of 7 x 7 base values.

The scores of a row of forty-nine base values are used for testing. So this is a test with a row of 7 groups from each list. In this test the weighted mean is calculated in the following way:

Weighted mean =

∑(score x (base value – 3.27)! / ((population – base value+ 3.17888)! x (3.27 – score))) / ∑population =

∑(score x Γ(base value – 2.27) / (Γ(population – base value + 4.17888) x (3.27 – score)))/ ∑ population.

A mean is calculated with a maximum of 19 preceding values and a maximum of 179 following values around the base value and also with a maximum of 179 preceding values and a maximum of 19 following values around the base value. These weighted means must be above 0.1797 and that has to be tested with all possible rows.
As an exception one may deter from this limit. The mean of the two outcomes belonging to the same rows of 49 base values must be higher than 0.196423515 in that case. Only 32 exceptions are allowed for this procedure and the procedure with the list of word values together.

This last test can be performed also by counting the total score from the row of the 49 base values. The probability of any score is expected to follow a Poisson distribution. The expectation value of the total score and the total score are calculated with:

µ_t = ∑((population - 0.4334) / (base value + 1.78)) ; K_t = 1 + ∑ K

The cumulative probability P of the scores K > K_t is calculated with:

P = 1 - ∑ (µ_tⁱ x e^(-µ_t) / i!) for i is 0 till K_t

The probability must be calculated for the total score of a row with a maximum of 19 preceding values and a maximum of 179 following values around the base value and also with a maximum of 179 preceding values and a maximum of 19 following values around the base value.
The value P / K_t must be smaller than 0.0313 for all possible series. As an exception the value P / K_t may be higher, only if the population is lower then the maximum possible population, but then the mean of the two values P / K_t belonging to one series of 49 base values may not be more than 0.0980297. Only 273 exceptions are allowed for this procedure solely.

Important Dates.

It is for the subject Bible Code, which will follow here after, necessary to have two dates at our disposal, the birth date of Jesus and the date on which the apostles were filled with the Holy Spirit at Pentecost.
In the Old Testament dates are encoded, that are given according to the Jewish calendar, relatively to the birth date of Jesus. And in the New Testament dates are encoded that are given according to the Gregorian calendar, relatively to the date of Pentecost. So these two dates are essential, and for that reason we will investigate which dates that must be.

Easter and Pentecost.

We can trace back the dates of the Easter story, from the Passover till the resurrection, to the bible text. Then the date of Pentecost can be calculated from Pesach, when Jesus was crucified. According to the regulations, the harvest holyday which was Pentecost, was on the day after the Sabbath six weeks after the Sabbath after Pesach. From the Sabbath after Pesach till the harvest holyday was exactly 7 x 7 + 1 = 50 days later. That explains the names Pinksteren in Dutch and Pentecost in English.
We can find enough secure clues in the bible about the just date of Easter.

In the first place we know that Jesus was 3 days in the grave and was resurrected at a Sunday: (Matthew 26:61) “This fellow sayd, ‘I am able to destroy the temple of God, and to build it in three days.’” On Sunday morning Maria of Magdala did find the grave empty. We must take into account here that the Jewish day started in the evening at sundown and went on till the next day till sundown. That already is shown in Genesis 1: ‘And there was evening and there was morning, one day.´ So according to the Jewish day Jesus had been in the grave from Wednesday evening till Saturday evening. The Wednesday on the day the prosecution and crucifixion took place, and at the eve, for us the Tuesday evening, the Passover was celebrated.
While the Jewish calendar is regulated by the sun and the moon together, Pesach does not take place each year at the same day of the week. That’s why you can conclude that the crucifixion had to take place in the year 31 or 32. In these years the Pesach meal was on a Tuesday evening. But in the years 30 and 33 the Pesach meal was on a Thursday evening. Then Jesus could have been only one day in the grave, in stead of three days. So the years 30 and 33 must be excluded.
You will meet by your self the objection that Jesus after the crucifixion had to be buried before sundown, because of the Sabbath. But the answer to this is as follows. Before the exodus of the Jews out of Egypt, they had to put the blood of a passover lamb on their doorposts and the lintel. And that day the Lord went around killing the entire first born of the Egyptians. As the Lord saw the blood, He would pass over the house, because He knew there were Jews in the house. So that day was a forced rest day, which in the New Testament is called a Sabbath, although in this case it was a Thursday instead of a Saturday.

In the second place we should expect that Jesus would be crucified in the year 33. But unfortunately the Roman Catholic Church made a mistake of two years with establishing the Gregorian calendar.
Before that calendar the Julian calendar was in use. That calendar counted its years from the first full year that another governor had started his government. The first year of the Gregorian calendar was based on the Julian calendar of a governor, who had a namesake in another part of the Roman empire. But one governor started two years later then the other. And the Pope used the calendar of the wrong governor. This is why our calendar is two years behind the year calculated from the first year after the birth of Jesus. So Jesus was born in the year -3 instead of the year -1 of our era. From this it follows that he was crucified in the year 31.

In the third place we dispose of the seventy weeks prophecy in Daniel 9. From this the year of the crucifixion can be calculated securely too. We will do that with the help of the Jewish calendar, which has been in use continuously.
Daniel 9: 24-27: "Seventy year weeks are closed about your people and about your sanctuary city, to restore the apostasy, to complete the Fall, to cover the sin, to have fetched ever lasting truth, to seal behold and preaching and to anoint a saint of the saints.
So do know and understand: From the going out of the command, to return to rebuild Jerusalem, till an anointed duke, that are seven weeks,
and sixty-two weeks, in these the return will be rebuild, residences and graves, in the suppression of the times.
But after the sixty-two weeks an anointed will be ploughed under, and nobody accompanies him,
and the soldiers of a duke destroy the city and the temple, but he dies in a flood,
and at the end war, closed it is, unshakable, and he has supreme power of the many in the covenant, one week,
and halfway through the week he ends victim and gift,- so, on the wings of horror beings,
so, until he has full ended, and the decided pours itself out over the decider.”
The prophecy speaks about year weeks, to be interpreted as seven year periods. So 70 year weeks take up a time span of 70 x 7 years = 490 years.
To seal behold and preaching and to anoint a saint of the saints was what God the Father did after the crucifixion and the resurrection of Jesus. Thus the 490 years is the period in which this all was closed.
From the start to return to Jerusalem, there was a period of 49 years in which the Jews returned from their exile. Then a period of 434 years followed, in which the temple and Jerusalem were rebuild, against the oppression. Then 483 years had past.
So there were still seven years left. In these seven years an anointed was ploughed under, and nobody had accompanied him. This unmistakably refers to the crucifixion of Jesus.
He had supreme power of the many in the covenant, refers to the entry of Jesus into Jerusalem.
And halfway through the week he ended victim and gift,-. This unmistakably refers to the last action of Jesus in the temple during the Feast of Tabernacles, (Matthew 21:12-13), when he drove out all who sold and overturned the tables of the money-changers and the seats of who sold pigeons. So then 486½ years had past. Thus the crucifixion took place on the Pesach after this Feast of Tabernacles, 487 years after the departure of the Jews to Jerusalem.
When we take the command of king Kores in the first year of his reign to Ezra, to return to Jerusalem and rebuild the temple and the city, as the start of the 70 year weeks, we must be able to appoint the year that the crucifixion took place.
Ezra got the command to return to Jerusalem on 1 Nisan 3304. So the last year week started on 1 Nisan in the year 3304+ 483 is the year 3787. That equals to March the 25^th of the year 27 in the Gregorian calendar.
The Feast of Tabernacles, Sukkoth, 3½ years after 1 Nisan 3787, was the occasion that Jesus went to Jerusalem and went into action in the temple. That Sukkoth started on Monday eve 15 Tishri 3791, which was at September the 29^th of the year 30. Jesus was crucified the next Pesach.
The Pesach meal, the process and the crucifixion were on 14 Nisan 3791. Jesus celebrated the Pesach meal with his disciples on Tuesday evening April the 24^th of the year 31. The prosecution and crucifixion of Jesus took place on Wednesday April the 25^th 31. Jesus was resurrected from the death on Saturday evening April the 28^th 31. The Sunday there after the empty grave was discovered, on 18 Nisan 3791, which was April the 29^th 31.
To get the date of Pentecost 50 days have to be added to April the 28^th 31. The Holy Spirit filled the apostles at Pentecost on Sunday June the 17^th 31.

Beyond the period of 70 year weeks the destruction of the temple in Jerusalem by the Romans is prophesied.
‘To anoint a saint of the saints’ means that Jesus after his ascension to heaven was anointed as the king and high priest.
‘The duke who died in a flood’ was Pilate.

The birth date of Jesus.

About Cesar Augustus is written that he, to be assigned to Father of the Roman Empire by the senate and all inhabitants, ordered a registration of all inhabitants of the empire, who also had to swear loyalty to the emperor. So it was not for a tax measure or a census. But to Joseph and Maria this was the cause to go to Bethlehem. This registration took place in the third and second year before the start of our era.
The prophet Isaiah gives useful information about the birth of Jesus. Isaiah 60 prophecies the arrival of the star, the coming of the wise men from the east with their presents and the shepherds with their herds.

Isaiah 60: 1-7.
“Zion, rise, go to meet the light, the Lord comes in al his Majesty, as the morning light.
The earth is covered with darkness, blindness overwhelms the peoples.
But for you the Lord will be light, and His glory will be seen upon you.
Nations go on their way to you, kings to the brightness of your rising.
Jerusalem, lift up your eyes and look: in crowds they stream to, from far and near.
They come to bring your sons from far, and they carry your daughters on their arms.
Then your eyes will be radiant, your hart shall thrill and rejoice;
because the abundance of the sea, the wealth of all peoples shall come to you.
You become overflown by a multitude of camels, the young camels of Midian and Ephah.
A great crowd comes from Sheba, they carry gold and frank-incense and shall proclaim the great deeds of the Lord.
All the flocks of Kedar shall be gathered to you, the rams of Nebaioth shall minister to you,
‘Sacrifice them on my altar.’ the Lord says, ‘I will accept them with pleasure.
and I will restore the temple in all glory.’”

December the 25th it was winter and it was far to cold for the herds to stay in the fields overnight. In that time of the year the shepherds were at home at night and the herds were in the stable. So the birth of Jesus can not have been at December the 25th.
Jesus was born on 1 Eloel 3758 at a quarter to four in the morning Jerusalem time. That is equal to August the 12^th -3. It is the Lord who states that the moment of Jesus birth was 1 Eloel 3758 at 3:45 h. in the morning at Jerusalem time. The support for that comes from Isaiah 60 verse 19 with the words: “The sun shall be no more your light by day, the moon not shine on you by night. The Lord will be your light, and your God will be your glory.”
The bright morning light, which Isaiah 60 is writing about, refers to the birth of Jesus.
‘You become overflown by a multitude of camels, the young camels of Midian and Ephah.
A great crowd comes from Sheba, they carry gold and frank-incense and shall proclaim the great deeds of the Lord.’
This verse unmistakeably reveres to the coming of the wise men form the East, who saw his star standing in the East. Maria and Joseph with the child Jesus were able to divert some time to Egypt thanks to the presents of the wise men from the East.
The followers of Jesus ‘proclaim the great deeds of the Lord’. This reveres to the Christians from Pentecost up untill the end of times.
‘All the flocks of Kedar shall be gathered to you, the rams of Nebaioth shall minister to you,
‘Sacrifice them on my altar.’ the Lord says, ‘I will accept them with pleasure.’
This tells about the shepherds out in the field, keeping watch over their flock by night. The importance of the shepherds is shown in Isaiah. Joseph and Mary could not depart immediately after the birth of Jesus. The shepherds were able to provide the family with enough food.

The Bible Code.

The principle of the bible code.

The bible code[1] gives information about events that are encoded in the bible text. Encoded means that the characters of an item, a word, a value or a date, is spread over the text in a regular way. Often the characters of a word have a constant number of other characters in between. In that case I call the number of characters from one character of an item till the next character of that item the stitch.
When you write the text as a chain of characters with the spaces and the punctuation marks left out, and you make all rows with the same length, then you can get a bible code word vertically in the block of characters, just like a word seek puzzle. But for each item of a bible code the stitch can be different. And the characters of an item may be found back to front in the text. Some times the characters are not distributed in the text on equal distances.
In the example below the first part of the Letter of Juda is shown without spaces and punctuation marks. Every row counts 97 characters.

ΑΔΕΛΦΟΥΚΑΘΟΛΙΚΗΙΟΥΔΑΣΙΗΣΟΥΧΡΙΣΤΟΥΔΟΥΛΟΣΑΔΕΛΦΟΣΔΕΙΑΚΩΒΟΥΤΟΙΣΕΘΝΕΣΙΝΕΝΘΕΩΠΑΤΡΙΗΓΑΠΗΜΕΝΟΙΣΚΑΙΙΗΣΟΥΧΡ
ΙΣΤΩΤΕΤΗΡΗΜΕΝΟΙΣΚΛΗΤΟΙΣΕΛΕΟΣΥΜΙΝΚΑΙΕΙΡΗΝΗΕΝΚΥΡΙΩΚΑΙΑΓΑΠΗΠΛΗΘΥΝΘΕΙΗΑΓΑΠΗΤΟΙΠΑΣΑΝΣΠΟΥΔΗΝΠΟΙΟΥΜΕΝΟΣΓ
ΡΑΦΕΙΝΥΜΙΝΠΕΡΙΤΗΣΚΟΙΝΗΣΣΩΤΗΡΙΑΣΑΝΑΓΚΗΝΕΣΧΟΝΓΡΑΨΕΙΝΥΜΙΝΠΑΡΑΚΑΛΩΝΕΠΑΓΩΝΙΖΕΣΘΑΙΤΗΑΠΑΞΠΑΡΑΔΟΘΕΙΣΗΤΟΙΣ
ΑΓΙΟΙΣΠΙΣΤΕΙΠΑΡΕΙΣΕΔΥΗΣΑΝΓΑΡΤΙΝΕΣΑΝΘΡΩΠΟΙΟΙΠΑΛΑΙΠΡΟΓΕΓΡΑΜΜΕΝΟΙΕΙΣΤΟΥΤΟΤΟΚΗΡΥΓΜΑΑΣΕΒΕΙΣΤΗΝΤΟΥΘΕΟΥΗ
ΜΩΝΞΑΡΙΝΜΕΤΑΤΙΘΕΝΤΕΣΕΙΣΑΣΕΛΓΕΙΑΝΚΑΙΤΟΝΜΟΝΟΝΗΜΩΝΔΕΣΠΟΤΗΝΘΕΟΝΚΑΙΚΥΡΙΟΝΗΜΩΝΙΗΣΟΥΝΧΡΙΣΤΟΝΗΜΩΝΑΡΝΟΥΜΕΝ
ΟΙΥΠΟΜΝΗΣΑΙΔΕΥΜΑΣΒΟΥΛΟΜΑΙΑΔΕΛΦΟΙΕΙΔΟΤΑΣΑΠΑΞΤΟΥΤΟΟΤΙΟΚΥΡΙΟΣΛΑΟΝΕΚΤΗΣΑΙΓΥΠΤΟΥΣΩΣΑΣΤΟΔΕΥΤΕΡΟΝΤΟΥΣΜΗΠ

The first character of the letter, the Α from Αδελφου, is the last character from Μαρια, Mary, also. The other characters can be found straight down, one row every character. The characters are on a straight line and have equal distances from each other. The word Μαρια ends at position 1, which is the first character of the letter. The word has five characters, a stitch of -97, and starts at position 289.
In the text the words Θεου, Ιουδα, ρημα, Ιησου, and υιος can be found also:

	Θεου	Ιουδα	ρημα	Ιησου	υιος
starting posistion	160	781	638	285	1116
number of characters	4	5	4	5	4
stitch	388	197	-196	147	-343
end position	1324	1569	50	873	87

The word ρημα means scripture and the word υιος means son. With these words and the word Μαρια two events are mentioned:

1. God gave this scripture with the help of Juda.

2. God gave via Mary Jesus, his son.

Observe also the characters that form the name of Juda, Ιουδα You can’t make Jude from the bible code, as English translators do. Also it can’t be Judas, as Dutch translators think, while the next character after Ιουδα would be the ν, which would give Ιουδαν, Judan. The ς from Ιουδας in verse 1 has to do with the Greek language in connection with the inflexion in that sentence. And that also holds for the s at the end of Jakobus. So this has to be Jakobu, and not James at all.

The Letter of Juda in code.

There is still more bible code which concerns this letter and Juda.
At position 1336 the ι is found that marks a code of years. The following ν has a value of 50, so this is about 50 years. Twelve characters past the ι the υ is found that marks a code of months according to the Jewish calendar. The ι, which is four characters behind it, has a value of 10, and so it gives 10 months according to the Jewish calendar. At position 1360 the ε, is found, which marks a code of days. The ε, which is three characters after that ε, has a value of 5, which gives 5 days. This code means that Juda has died 50 years, 10 months according to the Jewish calendar and 5 days after the filling of the apostles with the Holy Spirit at Pentecost.

31 Years plus 50 years is 81 years. 10 Month according to the Jewish calendar and 5 days is 5 x (30 + 29) + 5 = 300 days. 300 Days past June the 17^th 81 is April the 13^th 82.
And this is a prophesy. Because Juda has written this himself, may be without knowing it, before it was hidden in 61, more then 20 years earlier. The word ινορυυτε starts at position 675, counts eight characters and has a stitch of -34. The word ινορυυτε means ‘revealed’. It means that the Letter of Juda was revealed. The word starts at position 1752, counts 13 characters, has a stitch of –113, makes a jump to mark a space between the 8^th and 9^th character of 2 times the stitch extra, and ends at position 173. The expression εκτσετλδ σανθ means ‘after six years hidden’. This means that the original Letter of Juda was hidden six years after it was written. The letter was written at May the 26^th of the year 55, so it was hidden at May the 26^th of the year 61. This is a prophecy too. Because Juda had to write the letter down with the code in it at first, then the letter had been copied, and after that in the year 61 the original letter was hidden. The book Daniel shows a date in bible code regarding the revelation of the Letter of Juda.

Daniel 8:25
ועל שכלו והצליח מרמה בידו ובלבבו יגדיל ובשלוה עיניך ישחית ועל שר שרים יעמד ובאפס יד ישבר׃

The 60^th character from the right, the מ, marks the days. The 59^th and 58^th characters, the ע and the י, declare 80 days. The 47^th character, the י, marks the months. The 40^th character, the י, declares 10 months. The 33^rd character from the right, the ו, marks the years. The 27^th and 26^th characters, the ו and the ב, declare 2006 years. Here we have to count from the birthday of Jesus, and the period is calculated in the Jewish calendar.
Jesus was born at 1 Eloel 3758. 1 Eloel 3758 plus 60 days plus 10 months plus 2006 years gives 20 Kislev 5766. That date is equal to November the 19^th of 2005 of the Gregorian calendar. This date God did reveal the original text of the Letter of Juda again.

Summary.

The letter of Juda is a scripture that is revealed by the Lord. It is written by the apostle Juda, the brother of Jakobu, in the year 55. The letter is copied and the original is hidden in the year 61.
The letter is addressed to all brothers and sisters, followers of Jesus Christ, of all times. It alerts for Christians, who deny the gospel in the way it is given by the apostles. It states that the Lord has condemned already those who deny our Lord Jesus. And it gives Sodom and Gomorrha as scary examples. The believers are called up to remember the warnings of the apostles that in the latest time there will be mockers who do not have the Spirit and walk after their ungodly desires. They are urged to build themselves up on their most holy faith, and to expect the grace of eternal life from Jesus Christ. Also they are advised to take care of those who can be saved from the downfall.
This letter was copied so many times through the ages, that the original text could not be restored from it. The information that was hidden in the letter as bible code was lost in the copies likewise. The Lord has revealed the original Letter of Juda again. He has a mathematical test, which can detect faults in any biblical text, whether it is written in Hebrew or in Greek. He reveales a scripture at a date that was written in an other scripture 25 centuries before. He reveals information that is hidden in the bible texts as bible code. With this He demonstrates that the Hebrew and Greek scriptures of the bible form one unity and take part in His plan. He shows that the bible contains prophecies that come true. It is His desire that all peoples in the world get knowledge of that.

The Wise men form the East.

The book Daniel contains a date in bible code. The characters that mark the days, months and years are put on a stitch of 11 characters here:

Daniel 8:25
ועל שכלו והצליח מרמה בידו ובלבבו יגדיל ובשלוה עיניך ישחית ועל שר שרים־יעמד ובאפס יד ישבר׃

The 58^th character from the right, the י, marks the years. The character to the right of the י is a space, giving 0 years. The 47^st character from the right, the י, marks the months. The 46^th character, the ח, indicates 8 months. The 36^th character from the right, the ל, marks the days. The 29^th and 28^th character, יג, give a total of 13 days. This period is calculated from the birth date of Jesus, 1 Eloel 3758.
The book Daniel also contains a word in bible code that discribes our subject:

Daniel 2:2
ויאמר המלך לקרא לחרטמים ולאשפים ולמכשפים ולכשדים להגיד למלך חלמתיו ויבאו ויעמדו לפני המלך׃
Daniel 2:5
ענה מלכא ואמר לכשדיא מלתא מני אזדא הן לא תהודעונני חלמא ופשרה הדמין תתעבדון ובתיכון נולי יתשמון׃
Daniel 2:10
ענו כשדיא קדם מלכא ואמרין לא איתי אנש על יבשתא די מלת מלכא יוכל להחויה כל קבל די כל מלך רב ושליט מלה כדנה לא שאל לכל חרטם ואשף וכשדי׃
Daniel 2:15
ענה ואמר לאריוך שליטא די מלכא על מה דתא מהחצפה מן קדם מלכא אדין מלתא הודע אריוך לדניאל׃
Daniel 2:19
אדין לדניאל בחזוא די ליליא רזה גלי אדין דניאל ברך לאלה שמיא׃

The characters of the code word are found in
verse 19 the 43rd character from the right, the ל,
verse 15 the 70th character from the right, the א,
verse 10 the 43rd character from the right, the מ,
verse 5 the 65th character from the right, the ת,
and verse 2 the 34th character from the right, the י.
This gives לאמתי, which means ‘magician’. Magician stands for wise men from the East here.
This means that the wise men from the East saw the star standing above the stable in Bethlehem at 14 Nissan 3759, which is equal to March the 21^st -2.

Some Hebrew text is given without a check on copying mistakes. The Hebrew gives me too many problems on that point. So I don’t know whether the text is faultless or not. For this reason I can not tell if the characters of the code are regularly spread in the text.
But this bible code shows that the scriptures of the Tenach contain prophecies that come true in the New Testament. Old Testament and New Testament ought to be seen as a unity.

Simeon and Anna.

Luke 2:22-39 tells about the offering by Maria and Joseph in the temple, to introduce Jesus as the first born male to the Lord, and about Simeon, who expected to see the Messiah before his death, and Anna, the prophetess, who were there as a witness of it. The book Daniel contains bible code about this.

Daniel 2:38
ובכל־די דארין בני־אנשא חיות ברא ועוף־שמיא יהב בידך והשלטך בכלהון אנתה הוא ראשה די דהבא׃
Daniel 2:39
ובתרך תקום מלכו אחרי ארעא מנך ומלכו תליתיא אחרי די נחשא די תשלט בכל־ארעא׃

The characters of the bible code word are found in Daniel 2: Verse 39 the 6th character, the ת, and verse 38 the 59th character, the א. This gives תא. The word תא is the name of the offering for the first born in the temple.
In Daniel 2:15 the following date is found:

Daniel 2:15
ענה ואמר לאריוך שליטא די מלכא על מה דתא מהחצפה מן קדם אדין אשר מלתא הודע אריוך לדניאל׃

The 56^th character from the right, the ד, marks the days. The 53^rd character, the א, means 1 day.
The 45^th character from the right, the י, marks the months. The character in front of that, the ד, means 4 months.
The 34^th character from the right, the ח, marks the years. The 33^rd character from the right, the ה, means 5 years.
1 Day, 4 months and 5 years after the birth of Jesus Christ at 1 Eloel 3758, is 2 Tevet 3764. This is the same day as December the 9^th 3. Jesus then was five years old.
This bible code says the following:
“Maria and Joseph went to the temple with Jesus, to introduce him before the Lord and to do the sacrifice for the first born at 2 Tevet 3764, that is December the 9^th 3. When Simeon saw Jesus, he took him in his arms and thanked God. Anna, the prophetess, praised God and told to everybody about Jesus Christ.”

John the Baptist.

Luke 3:21-22 describes the baptism of Jesus by John the Baptist in the river Jordan.
In the book Daniel bible code items are given about this event:

Daniel 2:48
אדין מלכא לדניאל רבי ומתנן רברבן שגיאן יהב לה והשלטה על כל מדינת בבל ורב סגנין על כל חכימי בלב׃
Daniel 2:49
ודניאל בעא מן מלכא ומני על עבידתא די מדינת בבל לשדרך מישך ועבד נגו ודניאל בתרע מלכא׃

Verse 49, the 18^th character from the right, the נ, marks the days. The character in front of it, the מ, means 40 days.
Verse 49 the 6^th character from the right, the ל, marks the months. The 2 characters in front of it, the א and the י, make 11 months.
Verse 48 the 71^st character from the right, the מ, marks the years. The second and third character in front of it, the כ and the ח, make 28 years. 40 Days, 11 months and 28 years after the birth of Jesus Christ at 1 Eloel 3758, is 12 Aw 3787. This corresponds with August the 1^st 27. In Daniel 3:23 and 4:30 the following code is given:

Daniel 3:23
וגבריא אלך תלתהון שדרך מישך ועבד נגו נפלו לגוא־אתון־נורא יקדתא מכפתין׃
Daniel 4:30
בה־שעתא מלתא ספת על־נבוכדנצר ומן־אנשא טריד ועשבא כתורין יאכל ומטל שמיא גשמה יצטבע עד די שערה כנשרין רבה וטפרוהי כצפרין׃

The characters of the word are found in Daniel 3:23 the 10^th character from the right, the ת, and in Daniel 4:30 the 63^rd character, the צ, giving the word תצ that stands for ‘to baptize’.
At 12 Aw 3787, that is August the 1^st in 27, Jesus Christ let himself being baptized by John the Baptist in the river Jordan. While Jesus was in prayer the Holy Spirit descended upon him in bodily form, as a dove. And a voice came from heaven: “You are my beloved son; with you I am well pleased.”

Speaking in the Synagogue

Luke 4:14-30 describes that Jesus read aloud in the synagogue and then spoke about Isaiah 61. His listeners were filled with wrath, and they led him to the brow of the hill, to throw him down. But he walked away, passing through the midst of them. In the book Daniel is information in bible code about this history:

Daniel 4:9
עפיה שפיר ואנבה שגיא ומזון לכלא־בה תחתוהי תטלל חיות ברא ובענפוהי ידרון צפרי שמיא ומנה יתזין כל־בשרא׃
Daniel 4:26
לקצת ירחין תרי עשר על היכל מלכותא די בבל מהלך הוה׃

The characters of this code word are found in Daniel 4:9 the 35^th character from the right, the ת, and in Daniel 4:26 the 33^rd character, the מ. These characters form the word תמ which means ‘whole’, in the context of ‘the whole world’.

Daniel 11:14
ובעתים ההם רבים יעמדו על מלך הנגב ובני פריצי עמך ינ שאול העמיד חזון ונכשלו׃
Daniel 11:23
ומן התחברות אליו יעשה מרמה ועלה ועצם במעט־גוי׃
Daniel 11:45
ויטע אהלי אפדנו בין ימים להר צבי קדש ובא עד קצו ואין עוזר לו׃
Daniel 12:9
ויאמר לך דניאל כי סתמים וחתמים הדברים עד עת קץ׃

The characters of the second code word are found in Daniel 11:14 the 45^th character from the right, the ל, in Daniel 11:23 the 30^th character from the right, the ם, in Daniel 11:45 the 42^th character from the right, the ע, and in Daniel 12:9 the 14^th character, the י. These characters form the word לםעי, which means ‘so that’. These words mean: “So that the good tiding will be preached to the whole world.”
Jesus Christ explained to the people in Nazareth that a prophet does not do his miracles in his own city. Elsewhere the effects would not become visible abroad. So Jesus did not do miracles in Nazareth. He made certain that he did send his good tiding into the world.

The harbour of Alexandria

Mark
11:24 Δια τουτο λεγω υμιν παντα οσα προσευχεσθε και αιτεισθε πιστευετε οτι λαμβανετε και εσται υμιν.
11:26 Ει δε υμεις ουκ αφιετε ουδε οπατηρ υμων ο εν τοις ουρανοις αφησει τα παραπτωματα υμων
11:27 και ερχονται παλιν εις Ιεροσολυμα. Και εν τω ιερω περιπατουντος αυτου ερχονται προς αυτον οι αρχιερεις και οι γραμματεις και οι πρεσβυτεροι
11:30 το βαπτισμα το Ιωαννου εχ ουρανου ην η εξ ανθρωπων αποκριθητε μοι.

In verse 24 at position 44 the σ is found, which marks the days. The θ behind gives 9 days. In verse 26 at position 9 the ς is found, which marks the months. The ο behind gives 70, that is 5 years and 10 months. In verse 27 at position 66 the ι, is found, which marks the years. The ο behind gives 70 years. In verse 30 at position 4 the α here indicates an absolute date. That’s why the date results in October the 9th of the year 75. This is the date on which the lighthouse of Alexandria disappeared into the sea.

Mark
10:14 ιδων δε ο ιησους εγανακτησεν και επιτιμησαζ ειπεν αυτοις αφετε τα παιδια ερχεσθαι προς με και μη κωλυετε αυτα των γαρ τοιουτων εστιν η βασιλεια του θεου.
10:15 αμην λεγω υμιν ος εαν μη δεξηται την βασιλειαν του θεου ως παιδιον ου μη εισελθη εις αυτην.
10:17 Και εκπορ8ευομενου16 αυτου εις οδον προσδραμων εις και γονυπετησας αυτον επηρωτα αυτον διδασκαλ80ε αγαθε τι ποιησω ιν96α ζωην αιωνιον κληρονομησω;

In verse 17 at position 86 the ε is found and at position 11 the ο is found.
In verse 15 at position 73 the ν is found and at position 3 the η is found.
And in verse 14 at position 32 the ι is found.
These characters form the word εονηι. εονηι means landslide. A landslide in October the 9th of the year 75 had been the cause that the lighthouse in front of the harbour of Alexandria, one of the seven world wonders, had disappeared into the sea.

The annihilation of Carthago by the Roman army.

Hebrews 4

14. Προσερχωμεθα ουν μετα παρρησιας τω θρονω της χαριτος ινα λαβωμεν ελεος και χαριν ευρωμεν εις ευκαιρον βοηθειαν.
15. Ου εχομεν αρχιερεα μη δυναμενον συμπαθησαι ταις ασθενειαις ημων πεπειρασμενον δε κατα παντα καθ ομοιοτητα χωρις αμαρτιας.

In verse 14 at position 71 the ρ is found that marks the days. The ν before the space gives 50.000 days and the ε behind the space gives 5 days, together 50.005 days. At position 83 the ι is found that marks the months. The ο behind gives 60 months. At position 105 the α is found that marks the years. In verse 15 at position 3 the ε gives 5 years. Now 50.005 days, 60 months and 5 years have to be calculated back from the birth date of Jesus, August the 12^th -3. That gives a date of September the 14^th -150. This is the date that Carthago fell for the Roman empire.

Galatians 6

11. ιδετε πηλικοις υμιν γραμμασιν εγραψα τη εμη χειρι

13. ουδε γαρ οι αυτοι νομον φυλασσουσιν αλλα θελουσιν υμας περιτεμνεσθαι ινα εν τη υμετερα σαρκι καυχησωνται

16. και οσοι τω κανονι τουτω στοιχησουσιν ειρηνη επ αυτους και ελεος και επι τον ισραηλ του θεου

Verse 11 at position 35 gives the character ε,
verse 13 at position 48 gives the character ε,
and verse 16 at position 5 gives the character σ .
These characters form the abbreviation ε.ε.σ., with the following meaning:
The first ε stands for εωρξυωνηλιψαπαγε . This word is build up from εοργα, carry out, ξυω, smooth down, νηλησ, merciless, λιψ, libation, and απαγε, away with it. It relates to how thorough the Romans had destroyed Carthago.
The second ε stands for εσεργνυμι , closing in, the way that the Roman army got Carthago on their knees.
The σ stands for σπαωξχαρξιποντοσ, to draw over sea, and it shows that Rome degraded Carthago with its hinterland to an overseas territory and granary for a long time. This demonstrates what it meant that Cato in the senate of Rome ended every speech with: “And though I keep my opinion that Carthago has to be destroyed.”

Letter of Juda

3. Αγαπητοι πασαν σπουδην ποιουμενος γραφειν υμιν περι της κοινης σωτηριας αναγκην εσχον γραψειν υμιν παρακαλων επαγωνιζεσθαι τη απαξ παραδοθειση τοις αγιοις πιστει.
10. Ουτοι δε οσα μεν ουκ οιδασιν βλασφημουσιν δε οσα φυσικως ως τα αλογα ζωα επιστανται εν τουτοις φθειρονται.
18. ιδου ηλθεν κυριος εν μυριασιν αγιαις αυτου ποιησαι κρισιν κατα παντων και ελεγξαι πασαν ψυχην περι παντων των σκληρων λοβω ελαλησαν κατ αυτου αμαρτωλοι▭ασεβεις.
25. Μονω σοφω Θεω σωτηρι ημων αυτω δοξα κρατος τιμη δια Ιησου Χριστου του κυριου ημων αυτω δοξα και μεγαλωσυνη και νυν και εις παντας τους αιωνας αμην.

In verse 25 position 119 gives the character η.
In verse 18 behind position 128 a space is given.
In verse 10 position 86 gives the character τ.
In verse 3 position 84 gives the character ι.
This forms the words η τι that means ‘the cause’.

Matthew 12:
12:45 Τοτε πορευεται και παραλαμβανει μεθ εαυτου επτα ετερα πνευματα πονηροτερα εαυτου και εισελθοντα κατοικει εκει και γινεται τα εσχατα του ανθρωπου εκεινου χειπονα των πρωτων ουτως εσται και τη γενεα ταυτη τη πονηρα.
12:46 Ετι αυτου λαλουντος τοις οχλοις ιδου η μητη και οι αδελφου αυτου ειστηκεισαν εξωσητουντες αυτω λαλησαι.

In verse 45 at the 50th position the υ is found, at the 85th position the α is found and at the 128th position the ι is found.
In verse 46 at the 10th position the α is found and at the 52nd position the ο is found.
These characters form the word υαιαο.
υαιαο is the name of the Southern wind from the desert, which was the cause of great dryness, bad harvest and famine. Through this Carthago weakened so much that the Roman army could take it effortless.

The Fall of Rome.

The Visigoths conquered Rome at the end of the fourth century. In 1 Kings 17 there is information in bible code about this subject.

1 Kings 17:10
ויקם וילך צרפתה ויבא אל פתח העיר והנה שם אשה אלמנה מקששת עצים ויקרא אליה ויאמר קחי נא לי מעט מים בכלי ואשתה׃

1 Kings 17:11
ותלך לקחת ויקרא אליה ויאמר לקחי נא לי פת לחם בידך׃

ל, marks the days. The 71^st character, the מ, means 40 days.
Verse 10 the 81^st character from the right, the ו, marks the months. The character in the front, the י, means 10 months.
Verse 11 the 7^th character from the right, the ח, marks the years. The character behind, the ת, means 400 years.
1 Eloel 3758 plus 40 days, 10 months and 400 years gives 12 Av 4159. This is from August the 3^rd in the evening till August the 4^th in the evening in the year 399.

In Daniel is found bible code information about this event also.

Daniel 9:1
בשנת אחת לדריוש בן־אחשורוש מזרע מדי אשר המלך על מלכות כשדים׃
Daniel 9:13
כאשר כתוב בתורת משה את כל־הרעה הזאת באה עלינו־ולא חלינו את־ פני יהוה אלהינו לשוב מעוננו ולהשכיל באמתך׃
Daniel 10:3
לחם חמדות לא אכלתי ובשר ויין לא־בא אל־פי וסוך לא־סכתי עד־מלאת שלשת שבעים ימים׃
Daniel 10:21
אבל אגיד לך את־הרשום בכתב אמת ואין אחד מתחזק עמי על־אלה כי אם־מיכאל שרכם׃

In verse 10:21 at position 55 is a כ.

In verse 10:3 at position 53 is a ב.

In verse 9:13 between the positions 36 and 37 is a space.

In verse 9:1 at position 31 is a ש.

This gives the sentence כב ש, weakness, which regards the weakness of the Romans.

Daniel 11:36
ועשה כרצונו המלך ויתרומם ויתגדל על־כל־אל ועל אל אלים ידבר נפלאות והצליח עד־כלה זעם כי נחרצה נעשתה׃
Daniel 11:44
ושמעות יבהלהו ממזרח ומצפון ויצא בחמא גדלה להשמיד ולהחרים רבים׃
Daniel 12:6
ויאמר לאיש־לבוש הבדים אשר ממעל למימי היאר עד־מתי קץ הפלאות׃
Daniel 12:12
אשרי המחכה ויגיע לימים אלף שלש מאות שלשים וחמשה׃

In verse 11:36 at position 20 is the מ.

In verse 11:44 at position 17 is the ח.

In verse 12:6 between the positions 9 and 10 is a space.

In verse 12:12 at position 36 is the ח.

This gives the sentence מח ח, lead.
Lead was used to close amphoras with whine. Lead also appeared in earthenware and glass. Because of this the Roman got to much lead in their bodies. The lead weakened the Romans so much that the Visigoths defeated them easily.

The Gospel.

The Letter of Juda gave us already the following words in bible code:

Θεου, (God), Μαρια, (Mary), Ιησου, (Jesus), and υιος, (son).

Twenty-four characters text from position 127 till position 150 give μινκαιειρηνηενκυριωκαιαγ, at the positions 96 and 97 are the characters Χρ, and at position 89 is the character α. These characters combine to the text parts μιν και ειρηνη εν κυριω και αγχρα, ‘him and peace from the Lord and in captivity hung’. At position 2582 is the character ν, at position 1946 is the character ο, and at position 1835 is the character ζ that together form ν. ο. ζ.. This is an abbreviation of νυν ολυμπυς ζωη, ´now eternal life ´.
The characters ν, ο and ζ do not have a constant stitch. The characters do have a mathematical relation between their rankings that is the following:

2 x (2582 x 1946 x 1835 + 3148²)^1/3 + (2582² + 1835² - 3148²)^½ = (2582² + 1946² + 3148²)^½

One can express the meaning of these code words with the following statement:
‘God gave with the help of Mary Jesus, His Son, who both did find peace in the Lord, as was captured and hung at the cross, and who now has eternal life.’
And he who does belief this and lives to the teaching of Jesus Christ will also get eternal life.

A New Prophecy.

Within the bible code information there also is a group of codes that relates to the present. The lord showed and explained to me that bible code. I described the prophecy in Dutch in a document that was authenticated by a notary at March the 15^th, 2007. The translation of this description reads as follows:

"At March the 17^th, 2008 at 10:10 h UT a secret airoplane for espionage was discovered.
The airoplane flew with a speed of Mach 4.07 above foreign territory.
It concerns an airoplane that has been produced at the commission of president Putin of Russia.
The discovery is encoded in the biblebook Juda, the last letter before the book Revelations."

The date and the time.

The date and the time of the discovery are given in the verses 23 and 24. The data are given in the order month, day of the month, year, hour in UT (Universal Time), hourly offset in the current timezone, and minutes. The different values are preceded by characters with positions at a stake of 12 characters.
It starts with the first character of the word μισουντες the μ of the word μην, 'month', which is followed by the character ι with a value 10.
Twelve characters behind the μ comes the τ for the day of the month followed by the α from απο with the value 1.
Then the κ follows for the years with ος as a value 70 plus 6 is 76.
If we say 76 then we mean 1976. But we have to calculate from Pentecost as was it the first day of the first month of the first year, 1-1-1. Because Pentecost was at June the 17^th, 31, 1975 years later it was June 17^th, 31, 2006. Nine month later was March the 17^th, 2007. This means that the prophecy had to become true at March the 17^th, 2007. Due to my fault that I did not listen enough to the lord the description of this prophecy in the letter of Juda was not ready in time. That is why the fulfilment of the prophecy had to be postponed one year till March the 17^th, 2008.
Twelve characters behind the κ is the ο for the hours. The first usable character is the ι with a value 10.
Twelve characters behind the ο is the δ that gives a timeshift of α, which is 1 hour. This means that the plain was observed in a timezone one hour east of the zero meridian.
Twelve characters behind the δ is the ξ for the minutes with the ι to give 10 minutes.
This means that the plane was observed at 10:10 a.m. UT.

The airoplain.

The speed is given in verse 14, the third and fourth character of the word τουτοις, υτ with the values 4 and 70. This has to be read as 4.070.
The unit of speed is in the text as a biblecode, starting with the μ from αμην at the end of verse 25 and with a stich of -206 gives the word μαχ.
This shows that the plain had a speed of Mach 4.07.
The name of the plain is in biblecode in the text, starting with the ι from the word καθολικη in the salutation, say verse 0, with a stich of 532 gives ι, α, ι and ι.
From this the name of the airoplain is ιαιι.

The discoverer of the plain.

The discoverer is asigned in the text with his title, to start with the ο of ανθρωποι in verse 4 and with a stich of 46 that gives the characters ο, ι, κ, ν, α, υ and ν.
This means that the title of the discoverver is οικναυν.

The owner of the airoplain.

The owner is given in the text with his name and his title. The name starts with the π from περι in verse 9 with a stich of 235 giving π, υ, τ, ι and ν, giving the name of the owner as πυτιν. The title starts with the ε of αδελφοι in verse 5 with a stich of 146. This gives ε, ι, σ, σ, υ en ο. This gives the title εισσυο.

The incident is of a kind, that if it was known public beforehand, one head of state would have activated his secret service to prevent it from happening, while other heads of state would have activated there secret services to accelerate it. And while the prophecy contains a date and time secure within an hour, the contents couldn't be made public beforehand. This was to prevent actions on prior knowledge.
That is why I made the following news item:

News Item

The Lord of Hosts,
Who created heaven and earth,
and Who will not forsake the work that His hand started,
did let me do the following:

I do have a prophecy, which is coded in a biblical scripture, and which will be fulfilled within four years from now, described in a document.
The content of this document will be published as soon as the prophecy has come true, and the happenings described there in have become news.
I have the document authenticated on March the 15th, 2007 by a notary. The happening is of international concern.
The happening will not cause human harm or sorrow.

Menno van Barneveld, march the 20th 2007
Gouda,
The Netherlands.

g.van.barneveld@hccnet.nl

I had this news item translated from a Dutch one and I had distributed it as much as possible.
I sent the news item to all embassies of foreign countries in the Netherlands, or e-mailed it otherwise if possible. I e-mailed this news item via Answer number 51 to the Dutch government, and I e-mailed it to all Dutch parliamentary parties.
In addition I e-mailed the news item to all Dutch national news papers and Dutch public broadcasting corporations, and to two international news agencies. Also I e-mailed the news item to all religious organisations that I could find on the internet.
But I have never experienced that the message is spread too, in that way that the public could take notice of it, except by the Dutch daily newspaper Trouw.
It seems as if the people considered the news item as so absurd, that they were afraid to blame themselves with spreading the news item in public. Or the news item came so awkward that they did not want to publish it.

Theological Implications.

The opinions of bible scientists about by whom and when the Letter of Juda is written, and to whom it is directed, are divided.
Th. M. van Leeuwen does write in his book “Van horen zeggen. Geschiedenis en uitleg van de bijbel.” (From hearing saying, history and explanation of the bible): “Judas presents himself as a brother of Jakobus and therefore of Jesus, but that is a fiction.” It can not be put more clear.
The comment in the Willibrord translation does mention that Juda is a pseudonym, to give the letter authority, and that the text points to an origin at the end of the first century, or the begin of the second century.
The Vereniging Petrus Canisius translation ascribes the letter to Judas (Taddeus), a brother of Jesus, appeals to the oldest traditions of the church. It dates the letter at about 67.

The letter would be written at least at the end of the first century, because of the verses 17 and 18 that state: “remember the predictions of the apostles of our Lord Jesus Christ;”, which would show that the writer pointed to the past, and; “they said to you, ‘In the last time there will be scoffers, following there own ungodly passions.’. This would mean that the apostles were already dead then. So that also should mean that Juda could not have written the letter.
The writer should have directed his letter against Gnostic influences, and those influences made speech at first in the second century. That ’s why the letter was directed to an unknown church, that had knowledge of the Old Testament and spoke Greek, so a Jewish Christian church.

Considering all that is demonstrated in this book, the letter from Juda must be revealed by the Lord for sure. No human being can construct such a complex work as a hole, using papyrus and goose feather, with that mathematical test and the bible code and the prophecies. I cannot even do that with the help of the computer. And all the writers of the bible scriptures, over a period of hundreds of years, should have known this technique and be able to use it, without mutual consultation, which is unbelievably in itself. How then can it be that there are no written sources from the past about these techniques? Why this is all revealed as out of nothing, just before a prophecy about a political incident has to become true?
But when all the biblical writers did not know these techniques, how can it be that the mathematical test is applicable to all these scriptures and that in different biblical scriptures bible codes with prophecies exist? How does one get prophecies in his text that come true later on? That can be done by the Lord alone.
According to the revelations of the Lord Juda did write the letter at May the 26^th of the year 55. So there is no reason to doubt that the writer of the letter Juda is one of the apostles. Just at November the 19^th of 2005 the Lord has revealed the original text again. That’s why the mathematical test, the bible code, and the prophecy that has become true now, could be revealed too. In the meantime there were copies available, and vision and prophecy were closed.
So Juda was one of the apostles. He was a brother of Jakobu, (James), as is written in the letter. Juda was a son of Joseph and an other woman, which makes him a (half-)brother of Jakobu, but not of Jesus. Jakobu was a son of Joseph and Maria, so that you can call him a (half-) brother of Jesus. Jesus was the son of God, born out of Maria, as is proven by the bible code.
The bible code in the Letter of Juda shows, that the Lord has revealed this letter to the writer Juda. If that is true then it will be the case in the same way for the writers of the other biblical scriptures. Why of course would He do that to Juda and not to the other writers? Then it is also possible that the texts contain knowledge that the writers did not know about. Juda did not need to manage the Greek language, as I do not manage the Greek language either. And so it is not possible from the text to deduce who the writer was, when the letter was written, and to whom it was directed, otherwise as from the bible code or from revelation.

The Revelation to John does mention the scroll that is written from inside out and from outside in. This means that, while the Old Testament is written in Hebrew, from the right to the left, and the New Testament in Greek, from the left to the right, that scroll stands for the hole bible. That also means that the Old Testament and the New Testament together form the word of God.
And then the word law in Luke 16:17 also regards that hole canon. The bible text can be made faultless. And the canon can be made complete. The opinion that the bible is the product of mankind is rejected, in my opinion.
Also it turns out that the Lord is not an abstraction, invented by men, or only has to be connected with the existence of the universe somehow, or only is a bearing force in the creation and in life. He is a Godly personality, unbeatable in knowledge and wisdom. And He takes care of his creation and of all life. He makes His plan come true, and He does keep His word. He gives His children eternal life.